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Buddhist Statues
Visitors
to Tibet will inevitably feel drawn to one or more of the numerous
monasteries in order to discover something of the mystery and traditions
of Tibetan Buddhism. These buildings house many statues and illustrated
thangkas [scrolls] and exotic murals, which at first sight may be
somewhat confusing. The Buddha has many manifestations and there
are helpful clues in the iconography to enable the viewer recognize
the more important of these.
Sakyamuni, the Indian prince who in the 5th century
BC founded Buddhism, is featured in almost every monastery. He is
usually depicted in a cross legged seated position upon a lotus
throne. The legs will be crossed with the right leg over the left.
His hands are placed in a symbolic position or mudra. Typically,
the position will be with the left hand open palm upwards, resting
in his lap with the right hand palm downwards across the right leg.
This mudra is the sign for calling the earth to witness. The figure
will be draped in a robe, often blue in color and which leaves the
right arm and right breast bare. The hair will be in a top knot.
When this image is in the form of a mural or in a thangkra, the
head will be surrounded by a halo.
Avolokiteshvara,
called Chenrezi or Chenrezig in Tibetan, is the Bodhisattva of Compassion.
This figure is of great importance as the deity is the patron saint
of Tibet. The image, which can be found virtually everywhere, is
in a standing position and has many arms and eleven heads, which
are arranged in the form of a pyramid. The hands are placed in a
variety of mudras. Greatly revered by all Buddhists, as he is said
to postpone his own fulfillment until he has helped everyone on
earth to achieve emancipation, his head was said to have spilt due
to his concern for the wickedness in the world. Each segment reformed
into a complete head, enabling him to look in all directions.
Tsong Khapa, is the founder of Gelugpa (the Yellow
Hat sect) and a great reformer. Depicted in a cross legged position,
his hands are raised before his chest in a mudra that symbolizes
his teaching of the law. Flanked on either side by a lotus flower,
he may also appear with his two disciples. He wears a yellow cap
with long flaps on each side.
The
Four Heavenly Kings are commonly depicted as statues or murals guarding
the entrance to the monastery. They each guard one of the cardinal
points of the compass. They have fiery haloes and are shown against
a background of clouds. The East has a white face and holds a musical
instrument, the South has a blue face and carries a sword, the West
has a red face and carries either a stupa or a snake while the North
has an orange colored face and carries an umbrella. In some locations
the items carried by these deities may vary.
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